"When he gives attention to formations as impermanent, they appear to him as exhaustion, when he gives attentions to formations as painful, they appear to him as terror. When he gives attention to formations as not-self, they appear to him as voidness."
The Path of Discrimination, Treatise on Liberation, Page 258, Paragraph 6, (Buddhism, Theravadan)
The Path of Discrimination, Treatise on Liberation, Page 258, Paragraph 6, (Buddhism, Theravadan)
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